Bonus Day – March 28, 2016

RE-READ REFLECTING ON ‘HOME’ FROM DAY 1

Questions for Reflection

  1. If you were going to design your “dream home” today, how would it be different from the one you envisioned on February 10?
  2. How have the 40 days of Lent changed your view of property, home, comfort, and housing for others?
  3. What specific action have you taken to address homelessness or housing instability in your community?
  4. How will you live differently beyond Easter 2016 as a result of your participation in this year’s Lenten Compact?  

When Housing Becomes a Commodity

M. Fishman and Co. currently owns 80 properties in Logan Square–most of them multi-unit buildings.  One of his most recent purchases in December 2015 is 2700 N. Milwaukee Ave.  Now, long-time residents whose current leases are set to expire are receiving 30-day notices announcing steep increases in their rents–going up as much as 70%.  Residents either have to pay it or move.  This practice [of raising rents] has occurred in other buildings purchased by M. Fishman. One person has described Mr. Fishman’s practice of “flipping” as “a way to evict people without evicting them.”

On Saturday, March 26, a number of housing rights groups and local clergy will rally in support of residents trying to fight the excessive increases.  The rally will begin at 11:00 am at Palmer Park (Palmer and Sacramento).

In the meantime, some of the residents have draped a banner on the building that reads “Mass Eviction in Progress”.

For more information, link to the DNAinfo article HERE.

 

Day 40 Devotional & Discussion – March 26, 2016

Not Welcome Here (Words and Music By Brian McLaren)

https://www.youtube.com/watch?v=Fo5j-Y9hiw8&feature=youtu.be

A couple showed up last Sunday at church

They hoped we could help in their spiritual search

Their marriage is legal but our leaders say

It’s morally wrong so they sent them away and said …

Not welcome here, Not welcome here.

We have our beliefs to which we adhere

It’s a dangerous world. There’s much we should fear

So people like you are not welcome here.

A family showed up at border control

“We want our kids to be safe,” they said. “That is our goal.

We’re homeless and hungry and frightened and poor

And our country is ravaged by hatred and war.” We said

Not welcome here, not welcome here

How do we know if you are sincere?

It’s a dangerous world. There’s much we should fear

So people like you are not welcome here.

A couple rode in from some other town.

The woman was pregnant. They both looked worn down.

You know how things are. What else could I say?

I shut the door tight and sent them away.

Not welcome here. Not welcome here.

You know times are tough. Please don’t interfere.

It’s a dangerous world. There’s much we should fear.

So people like you are not welcome here.

Sometimes I wonder how it would be

If the tables were turned and instead it was me

A different religion or color of skin

A refugee hoping to be welcomed in …

You’re welcome here. You’re welcome here.

You’re safe here with us. You have nothing to fear.

It’s a dangerous world, but be of good cheer.

There’s a place here for you, and you’re welcome here.

 Questions for Reflection:

  1. Who is welcomed easily in our church? Who is most likely not to be received openly?
  2. What would have to change to ensure that the door was opened to welcome everyone?
  3. How much have you saved throughout Lent from your fast from the “comforts of home”?  Bring your gift to Easter Sunday to say “welcome” to a refugee family.

Death By Gentrification

What happens when communities of color become more white?  Those who have lived there for decades are perceived to be “intruders” and “outsiders”.  Alex Nieto, 28, had lived in the Bernal Heights neighborhood of San Francisco all his life.  Thanks to the recent boom in technology start-ups, the neighborhood has seen an influx of (mostly white) newcomers.  On March 21, 2014, he was identified by several white men as a “suspicious” person carrying a gun (he was licensed to carry a taser for work).  911 dispatchers sent police to the scene and minutes later, Nieto was dead–shot 14 times.

Read the entire story HERE.

 

Day 39 Devotional & Discussion – March 25, 2016

EPHESIANS 2:11-20

As Gentiles, we were not included in the division of land. We were outsiders. The good news is that those on the outside have been brought near by Christ’s death. Christ has now broken down the barriers that separate so that “outsiders” now participate in the Jubilee blessings.

Questions for Reflection:

  1. Are there “outsiders” today? If so, who are they?
  2. We often construct fences to differentiate our property from our neighbors. However, fences often become barriers that shout, “Keep Out!” What “fences” have your erected around yourself, your home or your church that would communicate “keep out” or “not welcome”?
  3. How can you communicate that Christ has removed the barriers?

Day 38 Devotional & Discussion – March 24, 2016

ACTS 4:32-37

Several of the first members of the church sold property and shared the money with the poor. The result was profound—there were no needy people among them! Some commentators have suggested that the early church was living out the Jubilee with a voluntary redistribution of wealth.

Questions for Reflection:

  1. Why do you think the believers had a change in their view of possessions?
  2. How might testifying to the resurrection relate to their new view of property ownership?
  3. Who takes the lead in this new economy?
  4. How open do you think your faith community would be to this economic arrangement?

 

Day 37 Devotional & Discussion – March 23, 2016

LUKE 8:26-39

Jesus encountered a man who lived in a cemetery. The man was not in his right mind. He was possessed by a demon that had isolated him from the rest of the community. Rather than avoid the man, Jesus interacted with him (treated him as a human being) and ultimately healed him and returned him to his home.

Questions for Reflection:

  1. What is your typical reaction to people live in places that are not intended for overnight accommodations—like viaducts, parks, doorways?
  2. Are you more likely to avoid them or interact with them? Why?
  3. Do you think people are homeless because they are mentally ill or are they mentally ill because they are homeless?
  4. How can you help people avoid isolation?  

FOR FURTHER REFLECTION

In the 1980’s the state of Illinois shifted its provision of mental health services from an institutional model to a community-based model. While well intentioned (place people in community), the result was often devastating to individuals and communities because there were not enough resources to meet their needs. As a result, thousands of people who were “deinstitutionalized” ended up homeless. Veterans, suffering from post-traumatic stress syndrome and inability to reintegrate into their communities also make up a significant portion of the homeless population. Last year, Chicago closed or cut back city neighborhood mental health clinics. This year, due to the Illinois budget impasse, Lutheran Social Services announced it would discontinue 30 programs. Call your state representative and senators to tell them, “Restore mental health funding!”

Occupy Palm Sunday Sermon

The following is a transcript of Pastor Ray’s sermon, delivered as a part of the Occupy Palm Sunday worship service with St. Luke’s Lutheran Church and Nuestra Señora De Las Americas on Sunday, March 20, 2016. The service was followed by a rally protesting the proposed replacement of 525 units of public housing with an equal number of market rate units at Lathrop Homes and an occupation of one of the 800 currently vacant units.

Luke 19:41-44

As he came near and saw the city, he wept over it, saying, “If you, even you, had only recognized on this day the things that make for peace! But now they are hidden from your eyes. Indeed, the days will come upon you, when your enemies will set up ramparts around you and surround you, and hem you in on every side. They will crush you to the ground, you and your children within you, and they will not leave within you one stone upon another; because you did not recognize the time of your visitation from God.”

I love Chicago. No, I LOVE Chicago! I grew up “rural”—first in Kentucky where our closest neighbor was a mile away and then in Illinois in a small town of 600 people. But the city of Chicago drew me like a magnet, and I vowed that one day I would live here. I kept my vow. I still love this city. The view of the skyline from the Adler Planetarium on a crisp clear morning can still make my heart skip a beat. Sometimes, as I watch the sunset from my rooftop, the rays of the sun hit the skyscrapers just right, turning them into bars of silver and gold.

I’ve been told that something similar happens in Jerusalem. Most of the buildings are made of white limestone, a material that reflects the light and changes colors as the sun makes its way across the sky. So I can imagine Jesus reaching the crest of the Mount of Olives that first Palm Sunday and seeing the walls of the city and the temple aglow with the golden light of the late afternoon sun, and thinking, “Wow! That’s beautiful.”

But let’s face it. Just because something looks like gold doesn’t mean it IS gold. Jesus knew that beneath the golden glow was a diseased heart. The temple of Jerusalem—the heart of Jewish religious, economic and social life—was filled with greed and exploitation of the poor. Those who were most vulnerable—the widow, the fatherless, the alien, the disabled—were the victims of oppression and abuse.   So when Jesus rides into the city of Jerusalem, his response is not awe and wonder. While everyone else is impressed with the magnificence of the stones, Jesus sees those stones as symbols of the injustices perpetrated against the poor…and he weeps. “If only you had recognized and followed the ways the peace. If only you had understood the year of God’s favor. But you have rejected it. You have chosen to be blind to God’s justice. The paths you have chosen are not sustainable and in the end, they will lead to your destruction. “

Yesterday, I decided to practice today’s Palm Sunday procession across the Diversey Ave. bridge over the Chicago River.  I imagined Jesus crossing that bridge with me. As we came to the top of the bridge, my eyes were drawn to the south. There before me was a spectacular panoramic view of the iconic buildings of the Chicago skyline. “Wow!” I thought.

I have to show Jesus the sites. “Jesus, look over there. There’s the Hancock building. See how it boldly expresses its strength with the exposed X braces. It won all sorts of design awards. Isn’t it impressive? It’s named for a global insurance powerhouse. And over there is the Sears…I mean, the Willis Tower. It was the tallest building in the world for decades.   It’s an engineering marvel—nine tubes of various heights bound together as one. Amazing, isn’t it? It’s named for Willis Holding Group, a multinational risk advisor. And there in the center—like an extended middle finger—is Trump Tower. See how the light shimmers off its multi-faceted glass skin. Isn’t it beautiful? It’s full of multi-million dollar condos, and it’s named after…. Well, you probably already know about him.”

And I look over at Jesus, and there are tears running down his face.  I think, Yeah, it’s THAT beautiful. But then I realize that Jesus isn’t looking downtown. He’s looking east. I turn and look east too, and there laid out before me is the Julia C. Lathrop Homes public housing project.

And Jesus begins pointing at Lathrop. He points to make sure I see what he sees. He points to the chain link fences that surround and block access to apartment buildings. He points to the boarded up windows and doors. He points to the decorative shutters shedding their paint. He just points. And then he turns and looks at me with the dazzling downtown skyline as a backdrop, and says, “If only you recognized what would bring peace to your violent streets. If only you pursued justice. If only you understood the meaning of the year of God’s favor. If you did, you wouldn’t have turned this into a desolate place. Mark my words. Mark my words well. The day will come when YOUR place will be desolate. Then, what will you do?” Jesus’s words kind of sting, but I know what he means.

These vacant, boarded up apartments had once housed low-income families seeking the opportunity to improve their lives. Each building represented hope. Each row house represented the promise of a better future. But that promise had been broken. Instead, these same apartments now awaited transformation into a “vibrant mixed-income community”. These apartments now represent profit for developers at the expense of the poor. They now represent yet another betrayal of those who are in greatest need.

In that moment, I thought of all those families who continue to languish on housing waiting lists. (Pause) I thought about those people with disabilities who are forced to live in the indignity of shelters. (Pause) I thought about the tents under the Kennedy expressway viaduct. (Pause) And I understood why Jesus wept when he looked over the city. I wept too.

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