The Real Super Bowl Losers

The Super Bowl is over. That’s a relief for the losers of the Super Bowl.  I’m not talking about Cam Newton and the Carolina Panthers or the commercials that were duds.  The real losers of the Super Bowl were the estimated 7,000 homeless people of San Francisco who were not welcome to join in the party.

When San Francisco fenced off an area along the Embarcadero to construct “Super Bowl City Presented by Verizon,” dozens of homeless people were removed and their belongings confiscated. Mayor Ed Lee had announced, “They’re going to have to go,” referring to the homeless.   And police in riot gear ensured that the homeless went. Where? Under expressway ramps? Nope…highly visible. In parks? Nope…too exposed. Into shelters? Nope…not enough beds. Wherever people moved, they were told to move on. After all, tourists were in town. Welcome to the party!

“Street Sweeping” isn’t a new thing and it doesn’t just happen in San Francisco. Those who are without homes are regularly told to leave. Rather than actually address the causes of homelessness and provide the services people need, many cities have chosen to criminalize the condition. San Francisco has 23 vagrancy codes—almost three times more than average. Even “standing or resting in public” is illegal.

Tom Ammiano, a former Democratic assemblyman and San Francisco supervisor, observed in an interview with the Los Angeles Times, “They say that San Francisco is a city that has heart. I am feeling that it’s missing lately. And I am feeling an even bigger absence: Where is our soul?”

Obviously, it was at the Super Bowl.

2016 Compact for Housing Justice

homemakingHomeMaking:  A 40-Day Communal Fast for Housing Justice

What is a Communal Fast For Lent?

Lent has traditionally been considered a personal time to ‘fast’—deny ourselves something we enjoy, focus ourselves on God and our neighbor through prayer, and give ‘alms’ to those in need. Sometimes, Lenten fasts only result in charity.  In addition to a personal fast, 6 churches in Chicago are participating in a corporate fast that will help us engage the issue of housing injustice together. Isaiah 58:6-7 makes clear what the Lord expects a true fast to accomplish:

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe him, and not to turn away from your own flesh and blood?”

Why a “Compact for Housing Justice?”

The prophets of the Scriptures understood the relationship between housing and security. Micah 4:4 describes the day of restoration when all shall sit under their own fig trees and no one will make them afraid. Isaiah 32:17-19 looks forward to a day when people will live in peaceful habitation, secure dwellings and quiet resting places. Safe, secure, affordable housing is part of the vision of the Kingdom of God. At the same time, God condemns those who have the resources and power to accumulate land and houses at the expense of the larger community. (Micah 2:1-2 and Isaiah 5:8-9).

At the time of Jesus’ birth, his family experienced housing insecurity. Shortly after his birth, his family was forced to survive Herod’s violence by taking refuge in Egypt. At the start of his ministry, Jesus, who had “no place to lay his head,” announced the Year of the Lord’s favor—a reference to Jubilee and the return of families to their ancestral homes (Luke 4:18). Jesus also called his disciples to self-denial—not as a form of penance, but as an act of breaking the chains that bound them to the values of a culture of accumulation and exploitation (Matthew 16:24-27). Moved by the Spirit, Jesus’ early followers immediately reassessed their understanding of private property and redistributed their resources—including land and homes, thereby providing safe and secure housing for those who were poor. (see Acts 4:32-37).

Jesus has called us to live out the vision of the kingdom, breaking the yokes that bind us and our neighbors and providing shelter for the poor wanderer. When we tolerate homelessness and housing insecurity; when we stand idly by as people are denied access to housing; when we accept the inevitability of the “market forces” that displace families, we must re-hear Isaiah’s call and heed Jesus’ command, “Whoever wants to be my disciple must deny themselves…” Through self-denial in the season of Lent, we must reassess our relationship to our homes and realign ourselves to God’s vision of safe and secure housing for everyone.

Why Fast for “Housing Justice” This Year?

Fifty years ago, Dr. Martin Luther King, Jr., announced that the civil rights movement would move north—to Chicago—to address unfair housing practices and segregation in the city. After moving to Chicago on January 7, 1966, Dr. King participated in non-violent demonstrations and protest marches, and met with city and business leaders to seek an end to housing discrimination. After 7 months of protests, Mayor Richard J. Daley announced a Summit Agreement in which the city would enforce the 1963 “Fair Housing Ordinance”, the Chicago Housing Authority would open additional public housing to African-American families, and the Mortgage Bankers Association would give minority families access to home mortgages in all neighborhoods. In exchange, Dr. King would end the marches. Dr. King called the Summit Agreement “a significant step” and led no additional marches. However, the agreement was never implemented (Mayor Daley called the agreement “unenforceable”) and housing discrimination continued to Dr. King’s great disappointment.

Despite some progress over the past fifty years, Chicago remains “the most segregated city in the nation” according to an analysis done by the US Census Bureau in May 2015. While the Fair Housing Act of 1968 and additions to the Civil Rights Act prevent discrimination on any basis, access to safe affordable housing continues to elude poor and minority families in the city—especially on Chicago’s north side. As housing costs rise and as new market rate development expands, the city is becoming more segregated and less affordable. People are still being denied access to housing on the new bases of poor credit scores, insufficient income, and criminal background checks.

Even when families clear the hurdles, fewer homes are accessible due to the cost of housing. According to Trulia, a real estate sales website, housing prices in Logan Square and Avondale have increased 113.5% in the past 5 years –more than any other neighborhoods in Chicago.   As of October 2015, the median sales price for a home in Logan Square was $320,000! And the average rent for an apartment was $1,822! More and more homeowners and renters are “housing burdened”—meaning they are spending more than 35% of their income on rent or mortgages. Gentrification—defined as “the transformation of neighborhoods from low value to high value”[i]—results in the displacement of long-time residents and businesses. Low-income minority families are most impacted by gentrification. Though thousands of new housing units are planned for Logan Square, few of the units will be truly affordable. At the same time, the Lathrop Homes public housing development to the east of Logan Square is being dismantled. The result of these housing pressures will be increased homelessness.

How Can We Fast for Housing Justice?

STARTING WEDNESDAY, FEBRAURY 10th, 2016, AND CONTINUING THROUGH EASTER

WE WILL…Give up the “Comfort of Home”

We buy and rent movies to watch in the comfort of our home. We purchase video games to play in the comfort of our home. We download music to listen to in the comfort of our home. And we stock our pantries with snacks and beverages to enjoy while we watch movies, play video games and listen to music. Select one of these “comforts” to give up for Lent. (You may also select a different “comfort”)

AND/OR…Give up purchases of home décor, home furnishings and home improvement (including decorations for Valentine’s Day, St. Patrick’s Day and Easter)

THEN, WE WILL…Give the money we’ve saved to offer hospitality to a refugee family

The Biblical understanding of “hospitality” has nothing to do with creating a welcoming and cozy environment for our families and friends. In the early church, the Spirit’s gift of hospitality was understood to be the provision of secure shelter for the poor wanderer. (Making Room by Christine Pohl, 1999). This past year, thousands of families were displaced due to war and violence in Syria and Central America. These victims have sought shelter, but have been turned away repeatedly. Often, refugees are targets of discrimination or deportation if the US does not officially recognize their refugee status. Throughout Lent, we will collect funds with other Logan Square Ecumenical Alliance churches to sponsor a refugee family and provide a shelter in Chicago for these “poor wanderers.”

AND WE WILL…Spend the time we’ve freed to preserve Public Housing and Lathrop Homes

For the past decade, the Chicago Housing Authority (CHA) has proposed replacing the Julia C. Lathrop Homes—the only public housing development on Chicago’s north side—with a “mixed-income” community. Under current plans, 525 units of public housing would be eliminated at the site along the Chicago River. And CHA has no plan to replace those units on the north side. For years, Lathrop residents and allies—including our church—have been fighting this plan, which is nothing less than “government-sponsored” gentrification. As we enter the season of Lent, we will continue to support efforts to preserve public housing at Lathrop and throughout the city, starting with the Keeping the Promise Ordinance Hearing on February 17. Our actions will culminate on Palm Sunday (March 20).

To help us fulfill Isaiah’s goals of true fasting, we’ll also participate in the following activities and actions for housing justice:

  • Together, We’ll Remember the Chicago Freedom Movement

Dr. Martin Luther King, Jr., moved into Chicago’s North Lawndale community in January 1966, marking the beginning of the Chicago Freedom Movement and the fight to end housing discrimination and segregation in Chicago. On Thursday, February 18, at 7:00 pm, we will join San Lucas United Church of Christ and other local churches to view the documentary, “Eyes on the Prize,” and then discuss current instances of housing injustice and how we can address them as people of faith.

  • Together, We’ll Stand Up for Affordable Housing along the ‘Bloomingdale Trail’

Working with community allies, we will advocate for truly affordable housing and tax abatement along the newly opened ‘606’ and the Bloomingdale Trail. Already, this neighborhood amenity has attracted speculative home buying and new real estate development—pushing gentrification toward the western edge of Logan Square. Long-term homeowners and renters are in danger of displacement due to rising property taxes. During Lent, we plan to learn more about the politics of gentrification and push for protection of existing homeowners and renters and for the creation of additional affordable housing along the trail.

  • Together, We’ll Read #Occupy the Bible

As we prepare for public witness for housing justice, we will read Occupy The Bible by Rev. Dr. Susan B. Thistlethwaite, professor of theology at Chicago Theological Seminary. Each Wednesday during Lent, starting February 17, we will enjoy a discussion of the book with other LSEA church members. The discussions will be held at St. Luke’s Lutheran Church, 2837 W. Armitage Ave., starting at 6:30 pm and concluding at 8:00 pm. The evening will begin with a light meal. You will be able to order the book through our church.

Together, we will experience God’s gracious transformation and renewal so that housing justice becomes an ongoing part of our ‘Jubilee’ lifestyle.

Plus:

We encourage you to

  • use the daily Lenten Devotional to engage Biblical texts and other resources that address Housing and Housing Justice. Devotionals will be posted daily on this site.
  • participate in the daily Morning Prayer and Protest at various important sites around Logan Square and beyond. (A list of locations will be posted each week.)

[i] [i]“Health Effects of Gentrification,” published by the Center for Disease Control

 

Mary Poppins Needs a Raise

HERE is a really funny video featuring Kristin Bell as Mary Poppins that will forever change how you say supercalifra…. (alert for those of you who aren’t used to farm talk: it ends in BS) and how you think about minimum wage.  However, Mary, even a $3 increase does NOT equal a living wage–at least not in most of the US.

This Boss Gets It…

…and he wants other bosses to get it too.  Dan Price was concerned about the growing income inequality in America and decided to make a difference.  He raised the minimum wage at his company, Gravity Payments, to $70,000 per year!  Thirty of his employees saw their pay double overnight!  How did he do it?  He cut his own salary to $70,000 a year (from $1 million).

Watch Dan talk about his decision on NBC’S Today Show.

The New York Times covered the story as well.

Fight For $15 on 4/15

Tomorrow, at 4 pm, thousands of low-wage workers (and people who support them) will take their message to the streets.  The message: “No one can live on minimum wage!”  For those in Logan Square, Chicago, transportation is available from Humboldt Park United Methodist Church, 2020 N. Mozart, and Nuestra Señora De Las Americas, Logan Blvd and Francisco.

ff15

The End…The Beginning

The 2015 Lenten Compact, “Fast Food Fast for Worker Justice” has ended.  You can go back to your Big Macs and your Whoppers, your Frosties and your fries, your Lattes and your Big Gulps.  Or can you?

How have you been challenged and changed by your participation in this year’s Compact?  How has your view of workers in low-wage jobs shifted?  How do you feel about the struggles faced by those who experience wage theft or slavery?  How will you live differently beyond Lent and into Easter and God’s new day?

Share your experience so we can all grow in our discipleship.

Bonus Day – Devotional & Discussion – April 6, 2015

Romans 16:1-15; 1 Thessalonians 5:12-13

Reading a list of names is not the most exciting way to end the 2015 Lenten Compact Fast Food Fast for Worker Justice! However, take a moment to list all the people who are commended for their hard work or for being Paul’s co-workers. What, if anything, surprises you about the list? What do you think their “hard work” entailed?

Think of the people who work hard around you. How will you acknowledge them and honor them today?

April 4, 2011

Four years ago today, Aminul Islam disappeared.  Two days later, his tortured body was found.  Mr. Islam was a labor organizer in Bangladesh, the home to thousands of sweatshops making clothing for GAP, American Eagle and other global brands.

On April 4, he was advocating for worker justice.  On April 4, he died.  No one knows who killed him.  However, the New York Times reported, “Mr. Islam’s work often made him a target. In 2010, after angry wage protests shook the country, the authorities charged Mr. Islam and two of his bosses with “antistate” activities. Harassment by police and intelligence agents became so intense that Mr. Islam’s bosses sought a truce: a secret meeting was held between Mr. Islam and the director of the main domestic spying agency, the National Security Intelligence Agency, or N.S.I.”

The shadow of the cross continues to be seen and felt.

Read the entire story of Aminul Islam’s murder HERE.

Day 40 Devotional & Discussion – April 4, 2015

2 Corinthians 5:17-18; Revelation 21:1-5

As we prepare for and celebrate Jesus’ resurrection, we must remember that Easter Sunday is God’s starting point for making all things new. We live in the “now and not yet” of God’s new creation.   We are a new creation in Christ. The old ways are done. Through us, God is ministering reconciliation to the world—a ministry that will culminate fully in a new heaven and new earth.

How can you be a minister of reconciliation among those who are oppressed? Among those who are enslaved? Among the working poor? What hope does the resurrection bring to people who are suffering injustice in their workplace? To people who are chronically unemployed?

How has God transformed you during this Lenten Fast Food Fast? How will you pursue justice for those who work—and especially low-wage workers?

On This Day….  Worker Justice during Holy Week