It’s Shrove Tuesday! Meet Nancy Salgado

Lent begins tomorrow, which makes this SHROVE TUESDAY!  Or if you prefer, Mardi Gras or Fasnacht.

So, while you’re eating your pancakes, paczkis, and fatty meat and peas, take a moment to meet Nancy Salgado, a Logan Square fast food worker who was featured in The Reader’s ‘This Week’s Chicagoan’ column.  Read her story HERE.

On Sunday, February 22, you’ll be able to meet Nancy at Kimball Avenue Church, 3429 W. Diversey Ave. (2nd Fl) at 10:00 am.  She will be joined by Luke Sullivan, an organizer with Arise Chicago, a faith-based organization that is addressing issues of worker injustice.  With their help, we will begin to look at the issues facing low-wage workers everywhere. Be sure to read the comments posted below Nancy’s story.  This will give you a sense of the public opinion about raising the minimum wage. As you read them, ask yourself how Jesus might comment.  I’m sure we’ll talk about it when we meet Nancy on Sunday.

Today, Everybody Works!

Sermon text from February 15, 2015, on Matthew 20:1-16

Bruce Ray, Pastor of Kimball Avenue Church, Chicago

Ched Myers in his book, Say To This Mountain, writes, “Parables have typically been preached in North American churches as ‘earthly stories with heavenly meanings.’ That, however, is exactly what they are not. (my emphasis) Rather, Jesus is describing the sovereignty of God in the most concrete possible terms, using images any illiterate peasant could understand. The genius of parables is that they offer recognizable scenarios, drawing listeners in, then throw surprise twists in order to challenge listeners’ assumptions about what is possible. Jesus no doubt struggled to explain his vision because it was so much at odds with the prevailing order and thus with the expectations of his audience.” (Myers, Ched; Dennis, Marie; Nangle, Joseph; Moe-Lobeda, Cynthia; Taylor, Stuart. “Say to This Mountain”: Mark’s Story of Discipleship (Kindle Locations 841-845). Orbis Books. Kindle Edition.)

Jesus’ parables about the kingdom of heaven reveal the ordering of all of life by the reign of God. Such is the parable of the Landowner and the workers in his vineyard recorded in Matthew 20:1-16. It is a story of labor relations, work, and wages in the kingdom of heaven. And it is a story of the values that are fundamental to God’s re-ordering of life. And it is a story that reveals the answer to our prayer, “your kingdom come; your will be done on earth as it is in heaven” as it relates to the structures of work and the economy.

Read the entire sermon text here….  021515 Sermon

2015 Compact

A woman exits a McDonald's restaurant while Members of 'MoveOn' shout slogans against the company in front of the restaurant in Times Square, New YorkNOT LOVIN’ IT

Fast Food Fast for Worker Justice

A Communal Fast

Lent is often considered a personal time to give up something we like, focus ourselves on God, and reflect on the idols that we have been told we cannot live without. At our church, we invite people to participate in a communal fast—called a Lenten Compact—that focuses us not only on our relationship to God, but also on our relationship to our neighbors—especially our brothers and sisters who are “bound in chains of injustice.” We are calling our church to a true fast—one that is not just the act of denying oneself of something because that is not enough—but a fast that moves us toward justice and reconciliation.

In Isaiah 58, the Lord condemns those who fast while exploiting their workers and makes clear what a true fast should accomplish:

“Is not this the kind of fasting I have chosen: to loose the chains of injustice and untie the cords of the yoke, to set the oppressed free and break every yoke? Is it not to share your food with the hungry and to provide the poor wanderer with shelter— when you see the naked, to clothe him, and not to turn away from your own flesh and blood?”

Why a “Compact” for Worker Justice?

The Bible is clear: “The laborer deserves to be paid.” (1 Timothy 5:18 NRSV) Yet, workers around the world are suffering. Workers are chained to their machines in China. Children are lured into slavery by the cocoa plantations in West Africa. Workers pay off debts through labor for generations in India. And things are not much better in the United States, where it seems we on a race to the bottom.

Since the Great Recession, 75% of the jobs that have been created are low wage service jobs—not the middle wage jobs that were lost. Low-wage workers are especially concentrated in the food service and retails sectors. Income inequality—the gap between the rich and poor—is at its highest rate since 1927. Executive pay and bonuses have continued to increase while the wages of most Americans has stagnated or declined. In fact, current CEO pay is 774 times a minimum wage worker. To put that in perspective, it would take a typical McDonald’s front line employee 777 years to make what McDonald’s CEO, Don Thompson, made in 2013. And the future of work is not bright for most people. Human labor is being replaced with robotics at an alarming rate. Through the extensive use of robots in its distribution system, online giant, Amazon, effectively eliminated 540,000 jobs. What will happen to all the displaced workers?

McDonald’s, the largest fast food chain, had profits of $4.76 billion in 2014. Yet those on the front lines of their stores make just over minimum wage–$8.25 in Illinois and less in many other states. We often picture McDonald’s employees to be high school students, yet the average age of McDonald’s employees is 28 and 78% of the employees (mostly women) are the main wage earners in their families. Additionally, because of low wages, 52 percent of employees are enrolled in one or more assistance programs—like food stamps and Medicaid—costing taxpayers about $7 billion a year!  Studies show that a person in Chicago must earn $20.86 an hour to support a family’s basic living expenses.

Walmart, the largest retailer in America, claims that the average full time worker receives $12.78 an hour. They also claim that over half of their employees make more than $10.00 an hour.   That means that many full time employees make less than $10.00 an hour. They also don’t tell you that 46% of their workforce of over a million people work part time and receive no benefits. Yet, four members of the Walton family, principle owners of Walmart , are among the 10 wealthiest people in the US with a combined net worth of over 95 BILLION dollars in 2012.   In the meantime, a Walmart in Canton, OH, has held a holiday food drive to benefit store employees in need. On Black Friday 2014, many Walmart employees staged a strike asking for better pay and access to full time hours. Some of those employees were fired by their managers even though it is against Walmart policy. Those managers have not been disciplined.

Many workers are experiencing “wage theft” which occurs when workers are denied the legally required minimum wage or overtime rate or when they work off the clock without pay, are paid late, or are not paid all of the money or benefits they are owed. For example, in Illinois, tipped employees must earn at least a combined $8.25 per hour between hourly wages and tips. In 2012, among car wash workers (considered tipped employees), over 75% of workers did not earn the minimum wage of $8.25 per hour, and 13% earned less than $2.00 per hour!

In Washington State, 200 migrant farmworker families at Sakuma Brothers Farms have been organizing to fight for better wages, housing conditions and work conditions. The workers want a fair contract with fair wages and clear protection of their rights. So far, they have been met with harassment and threats. Supporters of the migrant workers have asked for a boycott of Driscoll’s products (varieties of fresh berries) until Sakuma Brothers agrees to a contract.

We do not believe that an economic system that is built upon substandard wages and mistreatment of workers mirrors God’s kingdom values of human dignity, neighbor love, and shared abundance.

WEDNESDAY, FEBRUARY 18 THROUGH SATURDAY, APRIL 4

“Choose the Cross, not the Arches”

To move ourselves and our community toward justice, we ask all participants to take the following actions:

Fast from ALL fast food chains to show solidarity with all low-wage workers.

Participate in efforts to eliminate wage theft and raise the minimum wage.

Why?

Fast food is a multi-billion dollar industry. People spend more in fast food outlets than on movies, books, magazines and newspapers combined. Yet, most of the workers in the industry are paid minimum wage. Every time we purchase food from a fast food outlet, we put money into the pockets of those who profit at the expense of people. By fasting from fast food, we draw attention to the need for increasing the minimum wage and giving dignity and value to all work. In Chicago, fast food workers are fighting for a $15 an hour wage.   We can also use our resources to pursue justice in the workplace by eating where employees are paid fair wages.

SUPER-SIZE Your Lenten Compact

We encourage you to take these additional action steps to bring justice to the workplace:

  • Work the Word

Each day, a Scripture related to worker justice, work, wages, and treatment of workers along with a question or two to help you reflect on the passage will posted on a separate page on this blog . You can make comments, share stories and interact with others about the daily Scripture.

  • Get Educated

Throughout Lent, a list of books, articles, online blogs, documentaries and resources will be made available to help you understand the conditions of workers in the US and around the world and the issues related to wages, workers rights, and employment in the robotic age.  Resources will be posted on the Compact blog.

  • Participate in Discussion Groups and Palm Sunday

If you live in Chicago, we will join other Logan Square churches to talk about worker justice and take action in support of the Fight for $15. The first discussion will take place on Wednesday, February 25, at Nuestra Señora De Las Americas, 2900 W. Logan Blvd. The second discussion will be held on March 25, and Humboldt Park United Methodist Church. On Palm Sunday, churches will gather at the Logan Square Eagle to celebrate the just kingdom Jesus brings.

  • Fast Add-ons
  1. Fast from Driscoll’s produce to support the migrant farmworkers at Sakuma Brothers Farm.
  2. Fast from Chocolate to draw attention to the use of child slaves at the cocoa plantations in West Africa.
  3. Fast from Walmart to support low-wage workers who want to organize a union to get a fair contract.
  • Use your Resources to Support Worker Rights

there are some great organizations working locally and nationally on the issue of workplace justice such as Interfaith Worker Justice and Arise.  We encourage you to support these or other organizations with the money you have saved during the Fast Food Fast.

Finally, we encourage you to share this Compact with your network of friends and family. Consider posting a link on your Facebook page to the Compact blog or emailing a copy of the Compact to your contacts.

While the Compact will end at Easter, it is our hope that “supporting worker justice” will become your ongoing Kingdom lifestyle

Lent Begins February 18, 2015

The Season of Lent will begin on Ash Wednesday, February 18.  With the start of Lent, we invite you to consider participation in a ‘true fast’ through our annual Lenten Compact.  God informed God’s people that the reason their fasting was ineffective was because while they fasted they continued to exploit their workers (Isaiah 58:3 NIV).  A fast that truly honors God is a fast that results in the elimination of oppression and abuse (Isaiah 58:6-7). Today, workers are crying out about wage theft, unfair labor practices, unpaid overtime, unpaid sick time, and unlivable minimum wages.  Around the globe, children are being lured into slavery and the poor are forced into unpaid servitude.  We also are seeing unprecedented income inequality in the United States.  These are not simply political issues or the ‘givens’ of capitalist economics.  These are moral concerns that are addressed by God through the Law, the prophets and Jesus. Link to the 2015 Compact page to read all about this year’s Fast Food Fast for Worker Justice–a fast we’re calling, “Not Lovin’ It”

114 Years Old…and Counting

On January 10, 1901, a small group of believers met to officially form the Kimball Avenue United Evangelical Church.  Within the year, the group purchased land at the corner of Kimball and Medill and built a small frame chapel for worship.  A lot has changed in the past 114 years, but the church continues to bring good news to Logan Square and beyond.  Happy Birthday, Kimball Avenue Church!

Faith in Action Assembly

Each year on Martin Luther King, Jr’s birthday, Community Renewal Society organizes a Faith in Action Assembly.  This year, the event will feature a mayoral candidate forum as well as calls to action to challenge the criminal (in)justice system in Cook County.  The event will be held at Liberty Baptist Church, 4849 S. King Dr.  If you would like to participate, please contact the church.  For more information about the event, see the flyer.

Faith in Action 2015

Mary’s Poetry Slam

In the spirit of Mary’s song (Luke 1:46-55) describing the impact of God’s arrival in the world through the baby forming within her, Pastor Ray wrote his own version of the Magnificat, describing what he hopes the world will look like when the Kingdom of God comes in fullness.

This is Advent—not a sad event.

It’s time to reflect—time to believe.

So don’t be anxious; do not grieve.

God is with us; the world is changed.

Everything is being rearranged.

Politicians with grand aspirations

are subject to the Lord of the nations.

The Judge of judges decides the fate

Of those who torture and incarcerate.

Guns and drones are null and void;

Generals are among the unemployed.

The filthy rich are sent to the shower;

The poor have equal earning power.

Living wages are the law of the land.

No more accounting slight of hand;

The 1 Percent have to pay.

Finally, the rest of us have time to play.

Titans of industry intent on profit

No longer control the economic market

Oil barons, fracking gas,

Are brought to their knees and kicked in the ass.

I hear the sigh of all creation

celebrating the end of subjugation.

The powerful are dissed;

The classes are dismissed.

Every color is embraced;

Every difference equally graced.

Glass ceilings are shattered;

no women and children battered;

Violence is rejected,

the vulnerable protected.

There is shouting in the streets,

and dancing to the beats

Hands are raised, but not in fear.

The kingdom reign of Christ is near!

Hands up! Praise the Lord!

Stand Up! Spread the word!

Sing the chorus;

God is for us!

Laugh and move your feet and say:

This is the beginning of God’s new day.

Crying Out in the Wilderness

I’ve been reading the laments of Scripture–expressions of grief over  how the wicked flourish and act with impunity, how the poor are crushed, how the world is broken down.  One weary lament has resonated with me during this season:  “How long, O Lord?  How long?”  Advent is a time of preparation for the arrival of the kingdom of heaven.  It is a season of waiting and wanting.  We long for and (in the words of Charles Wesley) pine for the day when our exile will be over and God will intervene to make all things new.  When I hear the news of war, when I watch the clashes on our streets, while I feel the sting of death, I want to cry out, “How long, O Lord?  How long?”

I have also found myself praying the Lord’s prayer frequently.  According to the early church discipleship manual, the Didache, believers were expected to repeat this prayer three times daily.  I’m already up to four times and it is only 11:00 am.  I keep repeating the phrases, “Your kingdom come; your will be on on earth as in heaven” and “deliver us from evil.”  Yesterday, we prayed in the middle of Fullerton Avenue as we marched: “Your kingdom come; your will be done in the 14th Police District, throughout Chicago, throughout the suburbs, in Ferguson, MO, in New York City, on earth as in heaven.”  We prayed: “Deliver us from evil ‘cuz black lives matter, latino lives matter, all lives matter.”  We cried out in the midst of our wilderness.

I find great hope in God’s word to Moses at the burning bush, “I have seen the misery of my people; I have heard their crying out; I am concerned about their suffering.  So I have come down to rescue them.”  God sees; God hears; God rescues!  God sent a deliverer–Jesus.  And Jesus sends us.  “As the father has sent me, so I am sending you.”  So we cry out–not in despair, but in great hope and deep faith and persevering love–“The Kingdom of heaven is coming!”

O God, Yours is the kingdom.  Yours is the power.  Yours is the glory, forever and ever!  Amen!

Marley was dead, to begin with….

And so begins Charles Dickens’ tale, A CHRISTMAS CAROL. I have a confession to make.  I’ve seen the play and I’ve watched the 1951 Alistair Sim movie version and (dare I say) the Mr. Magoo cartoon version, but I’ve never read the book.  Until this year. I understand why the beloved story of transformation has become such an embedded part of the Christmas tradition.  However, during my reading, I realized that our depictions of Scrooge’s transformation from a hard-hearted, greedy miser to a joyful, generous philanthropist on Christmas morning are quite shallow.  By keeping the story safely contained in the nostalgia of the Christmas season, we can keep it from truly confronting our own hard-hearted greed.

The parallels between Dickens’ 1840’s London and our own time are striking.  Scrooge was a part of the 1% of his day.  While the few at the top thrived, everyone else just barely survived.  The wealthy elite viewed the unproductive as “surplus population” that needed to be decreased–if by disease or disaster, so be it.  The poor, the jobless and the homeless were a drain on resources.  The solution?  Criminalize and incarcerate.  Sound familiar?

The transformation of Ebenezer Scrooge is profound.  He wakes up on Christmas morning not merely happy that he is alive nor with some vague resolution to be nicer to others in the new year.  Through his encounter with the three spirits, he understands the ways in which his classism and narcissism–and the structures of social order–have brought great harm to others.  His transformation is not about becoming more kind, but about becoming more just.  His actions go beyond merely giving a goose to a poor family for Christmas dinner or giving his employee a small Christmas bonus.  His actions are radical.  He gives Bob Cratchet a living wage.  He arranges for family healthcare.  He redistributes his wealth.  He seeks the common good.  We see more than just an attitude adjustment; we see true repentance.  Now humbled, we watch a liberated Scrooge actively participate in the creation of a new community where everyone’s needs are met and everyone shares in the abundance–not just at Christmas, but throughout the year.

I suspect that Dickens wanted to challenge the status quo and suggest that Christmas has the power to transform us–a process which begins with honest reflection and repentance and ends with our becoming a Beloved Community.  This is the transformation we need.  This season, I pray, “Come, Holy Christmas Spirit, and confront us all with who we are and what we will become apart from being filled anew with love for our neighbor–a love that does justice, loves mercy and walks humbly.”

Thoughts from Bruce Ray, Pastor