Why Aren’t We Outraged?

Commentary by Bruce Ray, Pastor

On May 25, a Chicago Tribune article revealed that retired Illinois Senate President Emil Jones, Jr., received a $126,004 pension last year–much more than he ever made as Senate President.  Thanks to legislation he helped craft and pass in 1989, he saw his pension increase over $41,000 after his first year of retirement.  And it’s all legal.

This news came on the heals of news of inflated pension payments for former Mayor Richard J. Daley, who according to CBS News and the Chicago SunTimes started receiving $184,000 a year following his retirement in 2011.  AND, he will receive an automatic 3% cost-of-living adjustment annually.  And it’s all legal.

But “legal” doesn’t make it right.

I’m no tea-partier, but this makes me outraged–both as a citizen and as a follower of Jesus.  The people in power make rules that benefit themselves while at the same time cutting funds for services to those who are most vulnerable.  We will continue to pay out inflated pensions, but we cannot find a few thousand dollars a year to help a household of 4 making less than $30,000 a year with their childcare expenses.  For the sake of fiscal solvency, we must cut millions for housing services to help the homeless (24% of them children and 17% of them working in low-wage jobs); we have no choice but to cut Medicaid payments for old people in nursing homes (they’re going to die sooner or later anyway), but God forbid that we ask Emil Jones or Mayor Daley to contribute even a small percentage toward their currently FREE health insurance. The powerful get wealthier on the backs of the poor, the children, the sick and the homeless. The “least of these”–these brothers and sisters of Jesus–suffer. I can just hear the prophets of the Old Testament now.  “Hear this, you who trample the needy and do away with the poor of the land: ….The Lord has sworn, ‘I will never forget anything they have done.'” Amos 8:4, 7

God will not bless any nation (or any state) that disregards the needs of the poor for the advantage of the powerful.   Shame on the Illinois General Assembly.  Shame on Paul Ryan and his immoral national budget that called for billions of dollars in cuts to poverty programs while increasing the military budget by 20% and his own salary.  (Thank God the Senate defeated that one by a narrow margin).  Shame on the Democrats.  Shame on the Republicans.  Shame on us.  We keep handing these people the keys to the car even though we know they’ll drive intoxicated with their own power.

We need some righteous indignation.  We need to raise some holy heaven.  We need to find our prophetic voice.  We need to think and pray before we punch a ballot.  We need to put some boundaries around power.  We need to pray, “Arise, O Judge of the earth!”  We need to stand up in the name of Jesus and defend the needy from the schemes of the unjust.  Our faith does not command us to blindly obey those in authority.  There are times when tables need to be over-turned.

Ascension Sunday Worship Location Change

Our Ascension Sunday worship service with St. Luke’s Lutheran and First Lutheran has been relocated to our empty lot at the corner of Kimball and Medill Aves.  The service will begin promptly at 10:30 am.  (It was to be held originally at Palmer Square, but we could not get the required permits approved.)  Join with our neighborhood brothers and sisters to honor the One who is exalted above all.

Mothers of the Good News

Today is Mother’s Day.  Grace and peace to all the moms.  Today is also the 6th Sunday of Easter.  I was reflecting on the relationship of women to Easter.  It was the women who first went to the tomb–not the men.  It was the women who first met Jesus–not the men.  It was the women who were first instructed to take the news of the resurrection to the disciples–not the men.  Without the women, there would be no announcement of resurrection hope.  So, why has the church historically silenced the women?  Forgive us.  Today, we’re honoring not only the women who bear children, but all women who bear good news of hope and faith.  Thank you for your faithful proclamation by word and action.

Nay to NATO?

Commentary by Pastor Bruce Ray

Many of us are not looking forward to the arrival of NATO in mid-May.  It will interrupt transportation.  It will create gridlock on highways.  The police will be on high alert, creating tension and increasing the likelihood of conflict with expected protesters.  Downtown will be being turned into a military zone complete with combat personnel with automatic weapons.  And this is supposed to be a good thing for the city.  I’m not so sure.

However, there are two special days on the May church calendar: Ascension Sunday when we recognize only one sovereign Lord: Jesus Christ, and Pentecost when we celebrate the formation of the global church by the coming of the Spirit.  I find the juxtaposition of current events with these church days challenging.

The Ascension is a reminder of Who sits upon the throne and Who is above the nations.  While the heads of state gather to strategize and conspire to shape the future of the globe, I am reminded that “The the One who rules in heaven laughs.”  (Psalm 2:4)  I am challenged to consider my allegiance and my priorities.  I am a follower of Christ.  I heed the call of Christ.  I proclaim that Jesus–not NATO or any other nation or gathering of nations–is LORD.   I am also reminded that changing the world does not come through “swords loud clashing” in the words of the great hymn, “Lead On, O King Eternal”, but through deeds of love and mercy. The methods and strategies of NATO know little of the justice of God’s rule.  But there is more.

That first Pentecost was also a gathering of the nations.  And what the nations heard was not a strategy for peace through control and coercion, but a proclamation of Christ, crucified, resurrected and exalted.  And they were cut to the heart, led in repentance and given a new orientation.  Out of the many nations, a unifying movement toward God’s new creation was birthed.

The nations are gatherings in Chicago.  Protesters will be present.  Police will be present.  Politicians will be present.  And everyone will have something to say.  The Church of Jesus must also be present, finding it’s spirit-empowered voice to proclaim Christ boldly and to be a witness of God’s global plan for change, justice and righteousness.  Just maybe the nations will adopt a new battle plan.  Shalom.

Lent Concludes – Easter Begins

With Easter’s arrival, Lent is officially concluded.  However, Easter represents the beginning of the New Creation.  The next 40 Days are not a time to “go back to normal”.  Easter hope gives us the motivation and power to live new lives–lives of justice and righteousness.

How have the 40 Days For Shelter changed your view of property, home, comfort, and housing for others? What specific action have you taken to address homelessness or housing instability in your community?  How will you live differently beyond Lent 2012 as a result of your participation in this year’s Lenten Compact?

Take a moment to share how the 2012 Compact “40 Days For Shelter” has impacted your life.

 

Day 40

Luke 14:12-14

Who will be sitting around your table for Easter Dinner?  Who can you think of that might not have a place?  

Who is welcomed easily in your home or your church?  Who is most likely not to be received openly?  Who needs a place at your congregation’s table?  

How will your Easter celebration go beyond the typical “friends and family” to reflect the new banquet invitation list?  

Day 39 – Good Friday

Ephesians 2:11-20

As Gentiles, we were not included in the division of land.  We were outsiders.  How has the work of Christ changed Gentiles from “aliens and strangers” into people with a home?  What, if anything, does God’s act of inclusion teach us about giving others a place?

For Further Reflection

We often construct fences to differentiate our property from our neighbors and enhance security.  However, fences often become barriers that shout, “Keep Out!”  What metaphorical fences have your erected around yourself, your home or your church that would communicate “keep out” or “not welcome”?  Are those fences necessary?  What will you do to tear down the barriers?

Day 38

1 Samuel 21:10-15; 1 Samuel 27:1-6

These two passages describe two different situations where David was a political refugee: In the first, David was afraid for his life and survived by acting insane.  In the second, David was welcomed and given a place to live.  Why do you think he was welcomed in the second situation?  Do you think having his wife and children with him made a difference?  

Do you respond differently to a single homeless man than to a homeless family?  Why?  What generalizations do people tend to make about homeless men?  Immigrant men?  Is it ‘just’ to treat single homeless men and homeless families differently? Why or why not?

Day 37

Luke 8:26-39

Jesus encountered a man who lived in a cemetery.  He was not in his right mind.  He was possessed by at least one demon that had isolated him from the rest of the community.  How had the community responded to this man’s condition?  What was Jesus’ response to him?  

What is your typical reaction to people live in places that are not intended for overnight accommodations—like viaducts, parks, doorways?  Do you think people are homeless because they are mentally ill or are they mentally ill because they are homeless?  Rather than imprisonment or institutionalization, would action do you think Jesus would want our community to take to make sure a person is not driven to isolation?