My wife has a collection of T-shirts that express a variety of opinions depending on the circumstances. One says, simply, “Ugh!’ (She got that one while running a school during COVID.) Another shouts, “I dissent,” quoting Ruth Bader Ginsburg. (She dissents a lot lately.) Yet another defiantly declares, “We will not go back.” Last week, she announced that she has found her next T-shirt. It says “Justice Takes Sides.”

The T-shirt is available at https://justicetakessides.com, a site developed by Dr. Jemar Tisby, a public historian, author, speaker and a Christian.. I regularly follow his Substack, “Footnotes”. Here’s why he created the T-shirt:

Elie Wiesel, a holocaust survivor and the recipient of the 1986 Nobel Peace Prize, included the following statement in his acceptance speech:

We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented. Sometimes we must interfere.

Neutrality has consequences. As Tisby writes: “Neutrality in situations of injustice only supports the status quo. It only aids the empowered and further harms the disempowered.”

The prophets of Hebrew Scripture took sides, calling out and condemning injustice and demanding accountability for the perpetrators of oppression. There was no space for neutrality; no room for fence-sitting. .

Isaiah shouts: “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isaiah 5:20 – NRSVUE) and “Woe to those who make iniquitous decrees, who write oppressive statutes, to turn aside the needy from justice and to rob the poor of my people of their right, to make widows their spoil and to plunder orphans!” (Isaiah 10:1-2 – NRSVUE)

Jeremiah cries out: “Woe to him who builds his house by unrighteousness and his upper rooms by injustice, who makes his neighbors work for nothing and does not give them their wages.” (Jeremiah 22:13 – NRSVUE)

Amos calls out: “Woe to those who lie on beds of ivory and lounge on their couches and eat lambs from the flock and calves from the stall…, who drink wine from bowls and anoint themselves with the finest oils but are not grieved over the ruin of Joseph!” (Amos 6:4, 6 – NRSVUE)

And in the tradition of the prophets, Jesus announces: ““Woe to you, scribes and Pharisees, hypocrites! For you clean the outside of the cup and of the plate, but inside they are full of greed and self-indulgence.” (Matthew 23:25 – NRSVUE)

In this precarious time, it is the right time to ask ourselves, “Which side am I on?” The side of justice or the side of oppression? The side of the prophets or the side of the oppressors? The side of truth or the side of disinformation and alternative facts? The side of the marginalized or the side of the powerful? The side of healing or the side of harm?

When the most vulnerable are being sacrificed on the altar of “efficiency” and threatened by the forces of “unbridled greed”, sitting on the fence isn’t an option. Because sitting on the fence is actually taking the side of injustice.