Tag: jesus

“Oblivious”

~ Bruce Ray ~ Leave a comment

You lie on beds adorned with ivory and lounge on your couches.
You dine on choice lambs and fattened calves.
You strum away on your harps like David and improvise on musical instruments.
You drink wine by the bowlful and use the finest lotions,
but you do not grieve over the ruin of Joseph. –Amos 6:4-6

According to Forbes magazine, there were 813 billionaires living in the US in 2024 with a total net worth of $5.7 trillion. Elon Musk, now the richest man on the planet, has a net worth of almost $195 billion. He just got richer this week, when shareholders of Tesla approved a compensation package for the CEO valued at up to $1 TRILLION over the next 10 years.

I’ve often asked the question, “How much is enough?” John D. Rockefeller, who was the world’s first billionaire, famously answered that question, saying: “Just a little more.” Rockefeller was worth an estimated $1.4 billion at the time of his death in 1937. That represented almost 1.4% of the total Gross National Product (GNP) of the US economy at the time.

Some will say that excessive wealth is not a sin–and some will point to Rockefeller’s philanthropic gifts as evidence that wealth can be a tool for good–but excessive wealth comes at a cost. Jesus warned against accumulation and greed multiple times. “What good is it for someone to gain the whole world, and yet lose or forfeit their very self?” Luke 9:25. Pursuit of wealth deadens people to the plight of others. Wealth inequality blinds them to the “ruin” around them. One can live as if poverty does not exist, hungry children are “fake news” and the unhoused are to blame for their condition. .

Nowhere was that obliviousness more obvious than at Mar-a-Lago on October 31, 2025, when the president of the United States threw a “Great Gatsby” party for well-heeled donors, members of the administration, and friends. The wine flowed by the bowlful, the finest cuts of meat were on the menu, and guests danced to the tunes of the ‘Roaring Twenties’ while scantily-clad women lounged in oversized martini glasses. Just hours later–on November 1–42.5 million Americans lost their Supplemental Nutritional Assistance Program (SNAP) benefits. No one at the party, which went by the theme, “A Little Party Never Killed Nobody”, seemed to notice the state-sponsored ruin for those families without the means to put meals on their tables or the irony of the theme with the reality that this little party probably did result in someone’s death by starvation.

God’s word through Amos was clear: obliviousness to the “ruin” will lead to “ruin” for those who have turned a blind eye to those in need and have failed to grieve. God help us see, feel and weep.

“Mixed Message”

~ Bruce Ray ~ Leave a comment

“Out of the same mouth come praise and cursing. My brothers and sisters, this should not be. Can both fresh water and salt water flow from the same spring?” James 3:10-11 (NIV)

I have been trying to wrap my head around what I witnessed while watching the funeral service for Charlie Kirk. It’s taken me all week to process; and, honestly, it has distressed me. The more than 6-hour service included Scripture, prayer, songs of faith, fond memories of the deceased, eulogies, pronouncements of God’s love for the world and even an invitation to receive Christ. I’ve conducted funerals that include all those things, but this one also included a lot of vitriol, anger and a bitter flavor of retribution–spoken not by the spiritual leaders, not by the grieving widow, but by politicians–including a 41-minute rant delivered by Donald Trump.

I first started feeling unsettled though when conservative political commentator Benny Johnson stood at the podium and referred to the Apostle Paul’s definition of the purpose of government in Romans 13:1-5.. He then pointed to the members of the current administration who were present, declaring, “God has given them power over our nation and our land” to “wield the sword for the protection of good men and the terror of evil men.” He then charged the audience, “May we pray that our rulers here–rightfully instituted by God and given power by our God–wield the sword for the terror of evil men in our day in Charlie’s memory.” He finished by thanking the administration for “carrying out that godly mission of wielding the sword against evil.” The audience roared its approval.

It was the emphasis on “wielding the sword” on God’s behalf to punish those who do evil that deeply disturbed me. The initial message of God’s love, grace and Christ’s sacrifice suddenly turned into a message of God’s wrath and hate of evil-doers. While Johnson never identified the “evil-doers” by name or their behaviors, his implication was clear: those who oppose this administration which has the blessing of God are the evil-doers. This was confirmed by the parade of former and current cabinet members, media influencers, White House staff, and Vice-President JD Vance, who condemned the Marxist-leftists, labor unions, public educators, democrats, Hollywood elites, Antifa and even progressive pastors–those Deputy WH Chief of Staff Stephen Miller defined as “our enemies” and the “forces of wickedness and evil” who are “against us.” Interspersed with the drum-beat against evil were hymns, Scripture quotes, prayers and crowd-led chants of “USA! USA!” that turned the funeral into a White Christian Nationalist political rally–complete with fireworks. Talk about mixed messages!

What bothered me the most, however, were the audience responses to Erika Kirk’s statement of forgiveness for her husband’s killer-and to Donald Trump’s acknowledgement that Charlie Kirk didn’t hate his opponents but wanted the best for them, but adding “that’s where I disagreed with Charlie. I hate my opponent and I don’t want what is best for them.” The audience gave Erika a 45-second ovation. The audience also gave Mr. Trump applause and laughter. OK, it wasn’t a 45-second ovation, but it was approval. Trump went on to hope that the DOJ (Department of Justice) would find the “very bad people” who supported “paid agitators” at Charlie Kirk’s rallies. Again, the audience gave him loud applause..

I was dumbfounded. I would have expected this majority Christian audience to honor and affirm forgiveness, but wince at hate and retribution. I would have hoped that Trump would have heard silence or even a few BOOs. But both forgiveness and retribution were embraced–two opposite and incompatible sentiments. Out of the same mouths came praise and curses. In the same event, we heard calls for love for our opponents and hate for our opponents and both were affirmed. There were calls to forgive and calls for war against the radical left and both were applauded. The Bible has a word for that–double-mindedness.

It saddens me that what the world saw and heard last Sunday was a Christianity that says it worships the God of love and life, but also embraces the ethos of hatred and death. The service ended with Erika Kirk embracing and being held by the president–a metaphor for what I see within much of the American Christian church–an embrace of power at the expense of spiritual integrity.

The service promised fresh water–living water–but it delivered mostly bitter. Sadly, people drank it up.

War and Peace

~ Bruce Ray ~ Leave a comment

“Blessed are the peacemakers, for they will be called the children of God.” – Jesus (Matthew 5:9)

“Cursed are the warmongers, for they will be called the children of Apollyon.” – (the implied antithesis of Jesus’s statement)

On Friday, #47 signed an Executive Order (his 200th such order to date), renaming the “Department of Defense” the “Department of War” because it sounds tougher. He then turned over the microphone to his re-named Secretary of War, Pete Hegseth. 

After making an odd (and questionable) historical observation that under the name “Department of War” the military had never lost a war, and that under the name “Department of Defense” the military had never decisively won a war, Hegseth said,  “This name change is not just about ‘renaming;’ it’s about ‘restoring’. Words matter. It’s…restoring the ‘warrior ethos’; restoring victory and clarity as an end state; restoring intentionality to the use of force, so…the War Department is gonna fight decisively, not endless conflicts. It’s gonna fight to win, not not to lose. We are gonna go on offense, not just on defense. Maximum lethality, not tepid legality. Violent effect, not politically correct. We’re gonna raise up warriors, not just defenders. So, this War Department, Mr. President, just like America, is back.” He finished by adding, “America First.”

Within hours, the Department of Defense website was rebranded, “war.gov.”

Let’s go back 80 years to September 2, 1945.  World War II officially ended, but the world was in shambles. Upwards of 85 million people—3% of the global population–had been killed directly during the war or had died of disease and starvation, cities had been completely destroyed, six million Jews, gay people, people with disabilities, Jehovah’s Witnesses and Romani people had been gassed and incinerated in Nazi concentration camps, two nuclear bombs had been dropped (by the U.S.). It was the deadliest military conflict in human history. 

Coming out of the devastation there was a global cry for peace.  On October 25, 1945, the United Nations was officially established with a mission “to maintain international peace and security, promote friendly relations among nations, and foster cooperation on economic, social, and humanitarian issues.”  

President Harry Truman, stood before Congress on September 6,1945–just days after the war had ended–and proposed the creation of a unified department of national defense to address concerns about military preparedness that arose following the attack on Pearl Harbor on December 1, 1941. Congress passed the National Security Act two years later which created the National Military Establishment—which combined the Department of the Army and Department of the Navy, the Marine Corps and the newly formed Air Force. President Harry Truman signed the act into law on July 26, 1947.  In 1949, the NME was renamed the “Department of Defense.” Its stated mission was to “provide the military forces needed to deter war and ensure our nation’s security.”

Eighty years ago, our war-weary nation focused on preventing future wars, promoting international peace and cooperation, and pursuing diplomacy.  But it didn’t take long for us to return to war again and again.  And now we seem focused solely on American military supremacy through “maximum lethality.” without concern for “tepid legality.”

Earlier this week, the newly named War Department authorized the attack of a Venezuelan boat in international waters that was allegedly filled with drugs and manned by the Tren de Aragua cartel.. No one bothered to inform members of the Armed Service Committee of Congress of to the attack as is required by the War Powers Act,, and there was no evidence that the boat was delivering drugs to the US.  We’ll never know. The boat—and the eleven men aboard—were obliterated. “Maximum lethality, not tepid legality.”

Maybe we’ve always been a nation of warmongers who ignore accepted boundaries and bend the rules of engagement, but this open embrace of thuggery and this promotion of the “warrior ethos” feels different. Maybe it’s because the people promoting it—like Pete Hegseth—claim to be followers of Jesus, the Prince of Peace. Maybe it’s because anyone that questions the administration’s pre-occupation with war and domination is considered “weak” and “woke” and is deemed “the enemy.”  Jesus wouldn’t survive this administration. 

God isn’t going to bless warmongers. The blessing is reserved for the peacemakers—those who “seek peace and pursue it.”   Right now, it feels like we are being led by the children of Apollyon—the Destroyer.  And we know what their end will ultimately be.

So, I’m going to go the mountain of the Lord to learn the ways of peace—where swords will be turned into plowshares, spears into pruning hooks and where nations will no longer pursue war. Let’s go there together. 

A Picture of Devotion?

~ Bruce Ray ~ Leave a comment

“Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet  and sweet for bitter.” Isaiah 5:20 (New International Version)

We need to listen to the prophets.

Since Thursday, July 3, I have been haunted by the photo of members of Congress in a circle of prayer in the aisle of the House of Representatives prior to their vote on the budget bill.

Rev. Benjamin Cremer, Substack author of “Into the Gray”, eloquently posted a lament about the photo, writing, “What are we to make of this image? Men huddled in pious prayer, arms around each other, heads bowed, as if invoking Your name makes the cruelty they prepare holy? …And Jesus, warned us: “Do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others. Truly I tell you, they have received their reward.” (Matthew 6:5) This, too, is a show. A public performance meant to mask a private betrayal. They fold their hands and raise their voices not in repentance or humility, but in justification of injustice. …They will walk away from this circle of prayer into chambers where they vote to deepen poverty, increase suffering, and criminalize mercy. And they will dare to call it righteous.”

Throughout this arduous process, House Speaker (and professed Bible-believing Christian) Mike Johnson has repeatedly called the budget bill “good” despite the “evil” it will perpetrate against children, the sick, immigrants, the elderly and people with disabilities–the very people with whom Jesus identified and to whom we are called to serve.

Meanwhile, some conservative Christians have been throwing shade on empathy–a quality frequently aligned with compassion and kindness, a fruit of the Spirit. But on his Podcast, “Stronger Man Nation,” Pastor Josh McPherson said, “Empathy is dangerous. Empathy is toxic. Empathy will align you with hell.” What was once considered “sweet” (positive) is now “bitter” (negative).

This substitution of evil for good, darkness for light, and bitter for sweet has consequences. It hardens the heart, atrophies the spirit, and deadens the soul. It also disconnects us from God’s kingdom plan–shalom. Jesus said, “I have came that they may have life and have it abundantly.” (John 10:10). Jesus modeled compassion, healing the sick, feeding the hungry, welcoming the outcast and releasing those held captive by forces of darkness. Sadly, we have watched as self-proclaimed followers of Jesus pray and then deliver sickness, hunger, detention and death to the “least of these–Jesus’s siblings and ours..

It’s not how you pray; it’s how you obey.

Living Woke

~ Bruce Ray ~ Leave a comment

Yesterday (March 9), was the First Sunday of Lent and the first in our “Living Woke” Lenten Compact series. A lot of people are triggered by that word, “WOKE.” For many, being “woke” is a terrible thing–even antithetical to Christian faith. A March 2023 USA TODAY/Ipsos poll found that roughly 39% of those surveyed believed the word meant “to be overly politically correct and police others’ words.” Many people associate “wokeness” with left-wing politics, DEI hiring policies, and boys playing in girls’ sports. For them, “wokeism” is a threat to our way of life and they wish it would go away. It seems their wish has been granted. Last week, in his address to Congress, Donald Trump announced an end of “the tyranny of so-called Diversity, Equity and Inclusion policies” adding, “Our country will be woke no longer.” Republicans in Congress responded with a standing ovation and shouts of approval.

So, is “Wokeness” really a bad thing that is going to destroy America? I say, “getting woke” isn’t just a good thing; it’s a necessary thing. For me, it isn’t so much a political ideology as an ongoing spiritual practice that is founded on Scripture. Yes, you heard me right. “Woke” is Biblical. In both the Prophets and the Apostles, we are urged multiple times to “Wake Up!” Or “Stay Awake!” Or “Be Alert!” In the letter to the Church at Sardis (Rev. 3:1-2), the resurrected Lord Jesus Christ says,

“I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God.”

This is a call to the Church that is asleep–the equivalent of being dead. It is unaware of its own spiritual condition and has disengaged itself from the conditions of the world around them. God calls the church to “get woke” in order to honestly and truthfully assess their relationship to Christ, and then “live woke” by actively pursuing the life-giving mission of Christ as articulated in Luke 4:18-19.

“The Spirit of the Lord is on me, because [God] has anointed me to proclaim good news to the poor. [God] has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim [God’s year of Jubilee].”

A “woke” church connects with the lived reality of “the least of these” (ie the hungry, the thirsty, the naked, the migrant, the incarcerated, and the sick of Jesus’s parable in Matthew 25:35-40). A “woke” church understands that the mission of Jesus is more than just personal salvation, but includes a socio-political aspect that stands against injustice and the systems of oppression. A “woke” church rejects a world where those with power demean, dismiss, dehumanize and destroy those without power. A “woke” church works the works of Christ that result in abundant life (John 10:10) and the year of God’s favor – Jubilee!.

Today, I see a Church that needs to “get woke”. In too many churches, the socio-political mission of Jesus is ignored or seen as secondary or optional (ie “if we have the time or inclination”). As a result, Christians live a bifurcated life that separates the spiritual from the secular and that permits the continuation the status quo. Such a church may preach a gospel, but it’s not Jesus’s gospel. The Bible Jesus read is clear: What does the Lord require? “Act justly, love mercy and walk humbly with God.” (Micah 6:8). The Church–especially the Church in the United States–has some “unfinished deeds” that can only be done when it “gets woke” and repents. The time has come to re-align ourselves to the mission and vision of Christ.

The season of Lent is the right time to reassess and realign and reactivate.. The conditions of our world require our involvement. It’s time to “get woke,” Church. It’s time to return to the words and works of Jesus. The one with ears to hear, let them hear what the Spirit is saying to the church.

During Lent,, I’ll be posting thoughts about “Living Woke.” I invite you to join me (along with Kimball Avenue – Nuestra Señora de las Americas) on this journey.