James 1:27 says, “Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you.” (Good News Translation)

There are two signs of authentic faith. 1. Showing compassion toward those who are at risk of exploitation and especially prone to live in poverty, and 2. Keeping oneself from being corrupted by the values and principles of the world. These two faith facets are what God looks for from those who claim to know God and who follow Christ. 

Most Christians I know are compassionate people and fulfill the first sign of authentic faith. They are generous with their time and resources. When Hurricane Katrina flooded much of New Orleans, churches across the country organized volunteer work teams to help with clean-up and rebuilding. When California wild fires destroyed the communities of Pacific Palisades and Altadena, churches collected relief offerings. When the water in Flint, MI, became toxic with lead and other chemicals, churches collected and sent truckloads of bottled water to those in need. When a neighborhood family faces tragedy, churches organize meal trains and childcare. These are wonderful and appropriate responses in the face of distress. But I have found that, for many Christians, compassion and generosity have their limits–relational limits, geographic limits, even political limits.

For example, consider JD Vance’s interpretation of the Catholic concept of “Ordis Amoris” or “the order of charity”: “[First] you love your family, and then you love your neighbor, and then you love your community, and then you love your fellow citizens in your own country, and then, after that, you can focus and prioritize the rest of the world.”. Vance used the ‘Order’ to justify mass deportations of undocumented individuals and families in an interview on Fox News because the US needs to protect its own citizens before “protecting” those who are not. Vance’s interpretation (and application) got the attention of Pope Francis, who responded: “Christian love is not a concentric expansion of interests that little by little extend to other persons and groups.” Cardinal Robert Prevost (now known as Pope Leo XIV) then tweeted more bluntly, “JD Vance is wrong: Jesus doesn’t ask us to rank our love for others.”

Besides the idea of a limited “love local” ethic, many Christians also limit their generosity on the basis of whether the person in need is considered “deserving” of their help. When tragedy strikes someone through no fault of their own, help is given without hesitation. However, it is often withheld if the person (in their assessment) is undeserving. People living under the expressway viaduct usually considered “undeserving” because they obviously could get a job, and giving them money only encourages them to be lazy and unproductive. In other words, the unhoused are to blame for their condition and are therefore “undeserving.” (Never mind that 40-60% of people who are homeless have a full or part time job.)

I also see the limits of compassion when Christians cry out for the protection of the unborn, but are strangely silent when “the born” are blown to bits by American-made bombs dropped in Gaza or are separated from their parents and placed in cages at the southern border. And just yesterday, House Republicans unveiled their budget proposal that would slash Medicaid spending by $715 billion–which could impact 8.6 million poor people–including children! The cuts in Medicaid would provide tax breaks for the wealthy. Are the unborn more deserving of our concern? Are children of migrants less deserving of our compassion? Do the widows and orphans of Gaza somehow deserve their distress? And who deserves health care? What does it say about a country that sacrifices children for tax breaks for the rich?

The moment our compassion is based on our biased deserving/undeserving scale, we have failed to fulfill the second sign of authentic faith–living free of the world’s contamination. The moment we buy into the myth of the “self-made man”, the myth of “Manifest Destiny,” and the myth of material success as indicative of God’s blessing for our godliness, we have adopted the values and priorities of the world. We have become corrupted.

It’s time for a “faith reassessment.” And it’s time for repentance.

This post was updated at 11 am today to reflect yesterday’s GOP proposal to slash Medicaid funds to pay for tax breaks.