Push the Rainbow

I never met Rev. Jesse Jackson, but I was privileged to hear him speak several times at Rainbow Push headquarters over the past 4 decades. When I first moved to Chicago as pastor of Kimball Avenue Church, I was concerned primarily with my congregation and my local Northside neighborhood. Yet, he was always in the background, and. I was always aware of his impact on Chicago, the nation and the world–an impact that cannot be fully measured.. The death of this civil rights giant this week marks the end of an era, but his legacy will gone on…at least I hope it will.

One of his most enduring legacies is the Rainbow PUSH Coalition. The moniker, “Rainbow Coalition,” was first coined by Fred Hampton, leader of the Illinois Chapter Black Panther Party, who built an alliance between the Black Panthers, the Young Lords (a Puerto Rican organization) and the Young Patriots (a southern white organization) in 1968 and 1969. The three groups agreed to work together and support one another in the fight for justice, police accountability, community investment, jobs, better education and an end to racism, poverty and gentrification. Later, other groups advocating for social justice joined the coalition. They provided programs such as breakfasts for children, health clinics, daycare centers, and clothing give-aways in their various communities. Following the assassination of Hampton by Chicago police with the aid of the FBI on December 4, 1969, the coalition began to splinter and dissolved by 1971.

The idea of solidarity across lines of race, ethnicity and class, however, lived on. Rev, Jackson, in particular, organized his own National Rainbow Coalition in 1984 when he campaigned for the presidency. Sara Tenenbaum and  Marissa Perlman of CBS News Chicago, described Jackson’s Coalition as an organization that demanded new “social programs, affirmative action hiring practices and voting rights protections for groups that Jackson saw being left out of President Ronald Reagan’s economic policies.” Just like Fred Hampton, Jackson sought to unite people across the divisions of race, ethnicity and class to fight for economic justice. Forty plus years later, Jackson’s Rainbow PUSH Coalition still exists, advocating for civil rights and economic justice in Chicago and major cities throughout the U.S.

New “rainbow coalitions”, inspired by Fred Hampton and Jesse Jackson, continue to spring up in spaces like Rev. William Barber II’s Poor People’s Campaign and Rev. Liz Theoharis’s Kairos Center network. These networks and others like them continue to fight for equal rights, social justice, voter protection and economic parity throughout the country.

The times we live in, where the rich get richer and the poor get poorer; where the SAVE Act threatens voting rights; where communities of color are terrorized and families are torn apart by ICE; rainbow coalitions are more important than ever.

Rev. Jesse Jackson has died, but all of us–of every skin tone–cannot let his vision of social justice and civil rights die with him. Keep hope alive!

Living Woke

Yesterday (March 9), was the First Sunday of Lent and the first in our “Living Woke” Lenten Compact series. A lot of people are triggered by that word, “WOKE.” For many, being “woke” is a terrible thing–even antithetical to Christian faith. A March 2023 USA TODAY/Ipsos poll found that roughly 39% of those surveyed believed the word meant “to be overly politically correct and police others’ words.” Many people associate “wokeness” with left-wing politics, DEI hiring policies, and boys playing in girls’ sports. For them, “wokeism” is a threat to our way of life and they wish it would go away. It seems their wish has been granted. Last week, in his address to Congress, Donald Trump announced an end of “the tyranny of so-called Diversity, Equity and Inclusion policies” adding, “Our country will be woke no longer.” Republicans in Congress responded with a standing ovation and shouts of approval.

So, is “Wokeness” really a bad thing that is going to destroy America? I say, “getting woke” isn’t just a good thing; it’s a necessary thing. For me, it isn’t so much a political ideology as an ongoing spiritual practice that is founded on Scripture. Yes, you heard me right. “Woke” is Biblical. In both the Prophets and the Apostles, we are urged multiple times to “Wake Up!” Or “Stay Awake!” Or “Be Alert!” In the letter to the Church at Sardis (Rev. 3:1-2), the resurrected Lord Jesus Christ says,

“I know your deeds; you have a reputation of being alive, but you are dead. Wake up! Strengthen what remains and is about to die, for I have found your deeds unfinished in the sight of my God.”

This is a call to the Church that is asleep–the equivalent of being dead. It is unaware of its own spiritual condition and has disengaged itself from the conditions of the world around them. God calls the church to “get woke” in order to honestly and truthfully assess their relationship to Christ, and then “live woke” by actively pursuing the life-giving mission of Christ as articulated in Luke 4:18-19.

“The Spirit of the Lord is on me, because [God] has anointed me to proclaim good news to the poor. [God] has sent me to proclaim freedom for the prisoners and recovery of sight for the blind, to set the oppressed free, to proclaim [God’s year of Jubilee].”

A “woke” church connects with the lived reality of “the least of these” (ie the hungry, the thirsty, the naked, the migrant, the incarcerated, and the sick of Jesus’s parable in Matthew 25:35-40). A “woke” church understands that the mission of Jesus is more than just personal salvation, but includes a socio-political aspect that stands against injustice and the systems of oppression. A “woke” church rejects a world where those with power demean, dismiss, dehumanize and destroy those without power. A “woke” church works the works of Christ that result in abundant life (John 10:10) and the year of God’s favor – Jubilee!.

Today, I see a Church that needs to “get woke”. In too many churches, the socio-political mission of Jesus is ignored or seen as secondary or optional (ie “if we have the time or inclination”). As a result, Christians live a bifurcated life that separates the spiritual from the secular and that permits the continuation the status quo. Such a church may preach a gospel, but it’s not Jesus’s gospel. The Bible Jesus read is clear: What does the Lord require? “Act justly, love mercy and walk humbly with God.” (Micah 6:8). The Church–especially the Church in the United States–has some “unfinished deeds” that can only be done when it “gets woke” and repents. The time has come to re-align ourselves to the mission and vision of Christ.

The season of Lent is the right time to reassess and realign and reactivate.. The conditions of our world require our involvement. It’s time to “get woke,” Church. It’s time to return to the words and works of Jesus. The one with ears to hear, let them hear what the Spirit is saying to the church.

During Lent,, I’ll be posting thoughts about “Living Woke.” I invite you to join me (along with Kimball Avenue – Nuestra Señora de las Americas) on this journey.